The adventure began more than one hundred years before Socrates’s birth, in the sun-baked commercial town of Miletus on the coast of Asia Minor, or modern-day Turkey. In about 585 BCE, a man named Thales amazed his fellow Milesians by correctly predicting an eclipse of the sun. A few years earlier or later (the record is scanty and unclear), Thales also made a trip to Egypt, where he calculated the height of a pyramid by measuring the length of its shadow at the same time of day that his own shadow equaled his actual height.
What is beauty? Why does beauty attracts us so much? Neoplatonism is based upon an axiomatic presupposition that the world that we experience through our senses is not the real world. Behind it lies something that is more real than it is, which in turn, is based upon something that is still even more real than it, so that the Most Real is quite removed from what we ordinarily experience. It is a theme found in ancient Greek philosophy and in numerous Hindu writers throughout the centuries.
As one of the most popular mythological creatures in modern day, the dragon is no mystery. It does, however, have a lengthy history that many people are unaware of. When most people envision a dragon, they think of a large reptile-like creature with enormous wings that breathes fire and attacks castles. Although dragons (or dragon-like creatures) occur commonly in legends around the world, different cultures have perceived them differently.
The descent myth is told as a history of our nature, but just like all creation or generation “histories”, its point is to explain human nature now, at this very moment, as well as for the moments to come. Th e individual immortal souls are above time but, through descent, their experiences and actions take place in temporal succession. The descent myth describes human beings as inhabitants of the realm familiar to us, the temporal and sensible, but also of the eternal and intelligible.
Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, faqih, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan. Rumi’s influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries.
Magical, mysterious, and mischievous, fairies never fail to enchant us. But what are they really? Most people consider fairies the products of human imagination—cartoon characters in animated movies or charming creatures in stories we read to children at bedtime—and unless you’re under the age of six, you probably don’t believe they exist. Or, if you’re into fantasy games, you might think of fairies as personae you can assume in order to engage in mock battles with other pseudo-fairies. But if you delve a little deeper, you’ll discover that all sorts of fanciful folk have populated the fairy world for thousands of years—and they’re as diverse as the animal species who inhabit our planet.
The word philosophy means “love of wisdom.” Indeed, it is a love of wisdom that guides philosophers to explore the fundamental questions about who we are and why we’re here. On the surface, philosophy is a social science. Philosophy touches on every subject you could possibly think of. It’s not just a bunch of old Greek guys asking each other questions over and over again (though it has its fair share of that as well).
In our modern times, spirituality and eroticism seem to be two separate concepts that are mutually exclusive. In this article I will focus on ancient Greece and their view on the topic of spirituality and eroticism.
One of the questions that has faced and continues to face some of the philosophers of the world is ‘What is reality?’ Plato addresses this question in his doctrine, the Theory of Forms. In an attempt to answer this question, he explains what the Forms are and how they affect the way the world is observed.
The world’s religions have had different views about the nature of angels. Some regard angels as divine beings who deserve to be worshiped rather than just as messengers of God. Disagreement also exists about the bodies of angels. Some think that angels have actual physical bodies. Others insist that angels only appear to have such bodies. Still others believe that angels are purely spiritual beings but that they can assume material bodies.