Born in 1955, Nicholas Hely Hutchinson studied at St. Martins School of Art and Bristol Polytechnic (Fine Art), England.Read More
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Welcome to a place where art, philosophy and mythology come together.
“Not Christian or Jew or Muslim, not Hindu
Buddhist, sufi, or zen. Not any religion
or cultural system. I am not from the East
or the West, not out of the ocean or up
from the ground, not natural or ethereal, not
composed of elements at all. I do not exist,
am not an entity in this world or in the next,
did not descend from Adam and Eve or any
origin story. My place is placeless, a trace
of the traceless. Neither body or soul.
I belong to the beloved, have seen the two
worlds as one and that one call to and know,
first, last, outer, inner, only that
breath breathing human being.”
Tony Quimbel is a boundless admirer of the wonderful beauty of nature, inspired by the romantic masters of the 19th century. His paintings invite the viewer to enter the canvas and simply blend in with pleasure. Since a long time, Tony is in a more committed step, in front of the urgency of the safeguard of our so beautiful planet which suffers and that it is more than time to respect and to save, because the sanction will be simple … our disappearance.
The meaning of life is a philosophical question concerning the significance of life or existence in general. It can also be expressed in different forms, such as “Why are we here?”,”What is life all about?”, and “What is the purpose of existence?” It has been the subject of much philosophical,scientific, and theological speculation throughout history.
There have been a large number of proposed answers to these questions from many different cultural and ideological backgrounds. The meaning of life is in the philosophical and religious conceptions of existence, social ties, consciousness, and happiness, and borders on many other issues, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, the existence of one or multiple Gods, conceptions of God, the soul, and the afterlife.
Scientific contributions focus primarily on describing related empirical facts about the universe, exploring the context and parameters concerning the ‘how’ of life. Science also studies and can provide recommendations for the pursuit of well-being and a related conception of morality. An alternative, humanistic approach poses the question “What is the meaning of my life?” The value of the question pertaining to the purpose of life may coincide with the achievement of ultimate reality, or a feeling of oneness, or even a feeling of sacredness. Read more
An elf (plural: elves) is a type of humanlike supernatural being in Germanic mythology and folklore. In medieval Germanic-speaking cultures, elves seem generally to have been thought of as beings with magical powers and supernatural beauty, ambivalent towards everyday people and capable of either helping or hindering them.
However, the details of these beliefs have varied considerably over time and space, and have flourished in both pre-Christian and Christian cultures. The word elf is found throughout the Germanic languages and seems originally to have meant ‘white being’. Reconstructing the early concept of an elf depends largely on texts, written by Christians, in Old and Middle English, medieval German, and Old Norse. These associate elves variously with the gods of Norse mythology, with causing illness, with magic, and with beauty and seduction.
After the medieval period, the word elf tended to become less common throughout the Germanic languages, losing out to alternative native terms like Zwerg (“dwarf”) in German and huldra (“hidden being”) in Scandinavian languages, and to loan-words like fairy (borrowed from French into most of the Germanic languages). Still, beliefs in elves persisted in the early modern period, particularly in Scotland and Scandinavia, where elves were thought of as magically powerful people living, usually invisibly, alongside everyday human communities. Read more